［内容提要］近十年的中国思想界，在各种各样的“中国价值”、“中国模式”、“中国主体性”的叙事背后，有一个共同的理论预设，这就是对抗普遍理性的历史主义。中国的历史主义从 20 世纪 90 年代的反西方主义思潮发展而来，在 21 世纪初中国崛起的大背景下，进一步挑战价值性的普世文明，相信历史只是以个性的方式存在，国家乃是个性化的集中体现。它试图发现中国特殊的民族本真性，以对抗西方的文明一元论，然而，历史主义对中国的整体化诠释是暧昧的，在抛弃西方文明中启蒙价值的同时，却吸纳了其可怕的国家主义，最终其所追求的另类现代性，只是一种去价值和去伦理的国家富强和韦伯式的制度合理化而已。

［关键词］历史主义  普世文明  中国模式

Abstract：Over the last decade，there have been among Chinese thinkers various narratives of “Chinese value”，“Chinese mode”，“Chinese subjectivity”，etc. What lies behind these narratives is one theoretical presupposition：historicism as in opposition to universal reason. Chinese historicism grew out of the anti-west trend in 1990s. Now，against the backdrop of China emerging as a world power in the 21st century，Chinese historicism goes further to challenge the value of universal civilization，with the belief that history is idiosyncratic and that the state is but a collective representation of all the national idiosyncrasies. It tries to find the special ethos of Chinese nationality as in opposition to western cultural universalism. However，the overall interpretation of China by historicism is ambiguous. Of western civilization，Chinese historicism rejects its value of Enlightenment but accepts its dangerous idea of statism. It can be predicted that the alternative modernity Chinese historicism is pursuing will end up being a devalued and de-ethicized state power with its system legitimized in the Weberian fashion.

Keywords：historicism，universal civilization，the Chinese mode

文章下载：普世文明,还是中国价值_——近十年中国的历史主义思潮_许纪霖.pdf

链接：

https://mp.weixin.qq.com/s/k5PnibBLy0jk-Gult83iGQ
https://mp.weixin.qq.com/s/2jOTVjevR0uGE1x4B_4tyQ
https://mp.weixin.qq.com/s/GTKRNsVKsDVP1bfOpTkcmA

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